Tuesday, December 4, 2007

Nice to Meet You in Paradise


Nice to Meet You is an audience participating interactive drawing project created for an exhibition called Paradise Stories. The exhibition is organised and curate by Jay Yung; and it is going to take place in March 2008 in Liverpool in conjunction with the 08 European Capital of Culture.

In Nice to Meet You, I wanted to experiment a drawing and installation through the interaction between audiences tracing each other’s shadows. It will set up in a room with a single light bulb hanging down from the middle of the ceiling. The shadows of the audiences will be cast on the wall as they entered the room, they will be asked to interact and trace the shadows of the people next to them in that room with the brushes and paint provided.



The rationale of the piece is that in drawing, when we make marks we situate ourselves within a drawing in relation to what we see. Hence in Nice to Meet You, when they trace a human shadow they situate themselves in relation to the person they are tracing that constitute what is present to us as we are – a web of transient and fluxional interrelationship. Paradise may be found in a web of interconnections that is made up of calm and peaceful individuals.


Saturday, August 25, 2007

From Blind Light to Inner Light

Antony Gormley's Event Horizon, 2007

“You could say that there are two very discrete and almost oppositional places where a sculpture belongs. One is physical: in a landscape or a room, and the other is in the imagination of the viewer, in his/her experience and memory. They are equally important and in many senses the work is there waiting – almost like a trap for the life of the viewer to come and fill it, or inhabit it. And then once “captured” the art – or its arising – inhabits him or her.”[1]



Antony Gormley’s Blind Light (17 May-19 Aug 2007) at the Hayward Gallery presents a new series of installations accompanied by earlier sculptures, drawings, prints and photographs.

Other than featuring a series of brand new monumental works specially conceived for The Hayward’s distinctive spaces; the exhibition includes one of the largest ever urban public art commissions called Event Horizon, which features sculptural casts of the artist’s body on rooftops and public walkways across central London. The life-size figures casts out of the artist’s body spreads outwards from The Hayward in all directions over a 1.5 sq km area, dramatically transforming the city skyline.

The Blind Light installation is one of the focal pieces of the exhibition. It has a large white glass box using ultrasonic humidifiers to create a thick fog like atmosphere with very limited visibility; the viewers can only see each other within inches. This powerful piece exposes our feeling of uncertainty; I strangely experience the feeling of submitting myself to an endless ground upon entering the installation. I felt almost blanked and being cut off from the external space when trapped and lost in the bright white light. It is close to meditation process where one redirecting himself to focus and aware of his inner space, but adding a chance taking element relies on the instinct. The piece makes us aware of the space our bodies inhabit but somehow take for granted.

Blind Light, 2007

In one of the exhibition room displays a spectacular series of suspended figures created in light-infused webs of steel, are shown alongside a selection of works from the last three decades. In this, Gormley described, “The bundles of nothing are the most dematerialised works I have ever made… is the closet I get to Brancusi’s notion that you can turn an object into light. He did it by polishing sculptures, whereas I have tried to do it by abandoning weight and mass and dissolving surface.”[2]

Antony Mark David Gormley OBE (born 30 August 1950) is an English sculptor. His best known works include the Angel of the North, a public sculpture in Gateshead and Another Place on Crosby Beach near Liverpool. Born the youngest of seven children, Gormley grew up in a well off family in Hampstead. “After taking a degree in archaeology, anthropology and art history at trinity college, Cambridge, he went to India, where he became interested in Buddhism and studied Vipassana meditation. Three years later he returned to England to study at the Central School of Art, Goldsmith College and the Slade School of Fine Art”.[3] His career was said “given early support by Nicholas Serota who had been a near contemporary of Gormley's at Cambridge giving him a solo exhibition at the Whitechapel Art Gallery in1981”.[4] Gormley said: “The body is our first habitation, the building our second. I wanted to use the form of this second body, architecture, to make concentrated volumes out of a personal space that carries the memory of an absent self …”[5]

He began making moulds of his own body in 1980. Almost all of his work takes the human body as its subject, with his own body used as the basis for metal casts. He describes his work as "an attempt to materialise the place at the other side of appearance where we all live."[6] Many of his works are based on moulds taken from his own body, or as he described, "the only part of the material world that I live inside."[7] His work attempts to treat the body not as a thing but a place to identify common conditions experience by human beings. The non-symbolic quality of his work is indexical traces of real event of real body in time. “His belief that the spiritual and physical selves are inseparable is reflected in works such as Land, Sea and Air II (1982). Three figures, crouching, kneeling and standing, were placed on the seashore, embodying the process of Buddhist spiritual awareness. The work also referred to the earthly condition of the body and man's relationship with his surroundings.”[8]

In regard to his experience on Buddhism, Gormley revealed in the BBC Radio 3 interview with John Tusa, he said, “I was very fortunate to meet S N Goenka in India when I did, and to learn you know a form of meditation that, that was completely direct. There was no, there were no mantras. There was no mysticism. It was simply about learning how to sit still and watch what happens, very similar to Zen Buddhists...” Tusa then asked, “do you still do that? Can you still do those disciplines?” “Yes I, I still do, I, I think that the majority of my work comes out of exactly that discipline. The process of being moulded for me has become a meditative process. It's a time in which you use your will actually to defeat your will, and that, that in a way is evoked in the moulding process where you have to maintain your stillness but then up to a certain point, and then after that point your freedom of choice is determined by that act of will that preceded it, so you can't move because you're actually completely imprisoned in this mould.”[9]

During the interview Tusa again asked: “When you had your conversation with Ernst Gombrich there was one remark he made which I want to raise with you now, he said, ‘art is a game with only one rule, and the rule is that so long as you think that you can do better you must do it even if it means starting again’. Do you accept that and do you live up to that challenge yourself?” Gormley remarked:

”It's absolutely the only way of living I think. If there is any way in which something can be improved and you don't follow that way, you've failed yourself.”

Over the years, I discover that Buddhism practice is the closest things to art practice, both through a gradual process of cultivate your self to push the thought and accomplishment from one level to another higher level, and keep transcending and overcoming the thinker-self. Towards the end, the oeuvres that reveal the artist’s physical line of thought is secondary compares to the artist himself has in fact upgraded his thought and layered his wisdom. Therefore, eventually, the artist is the work.



[1] Gormley, Antony. Antony Gormley: Blind Light (The Hayward exhibition booklet), 2007. Page 4.

[2] Ibid. Page 14.

[3] Ibid. Page 20.

[4] http://en.wikipedia.org/wiki/Antony_Gormley

[5] Gormley, Antony. Antony Gormley: Blind Light (The Hayward exhibition booklet), 2007. Page 5.

[6] http://en.wikipedia.org/wiki/Antony_Gormley

[7] http://en.wikipedia.org/wiki/Antony_Gormley

[8] www.groveart.com

[9] Transcript of the John Tusa Interview with the sculptor Anthony Gormley. http://www.bbc.co.uk/radio3/johntusainterview/gormley_transcript.shtml

Tuesday, July 3, 2007

Coming exhibition: "Notthatbalai 2007" Art Festival, 21 Jul - 5 Aug 07

Between 21 July - 5 Aug 07, I will be showing my work in an art festival called "Notthatbalai 2007 " in kuala Lumpur, Malaysia. The art festival is organized by a group of individual who was said from "diverse art disciplines and social background who are passionate about art, embodying the spirit of sharing and giving".

One of the Notthatbalai 2007 art festival publicity materials


According to the organisers ""Balai" refers to a space, place or institution that organizes programme". They believe that artists should organize their own event and exhibition to convey their theme and what they concern. This may be penetrate our everyday life in which it "can be done anywhere at anytime for anyone".

The theme for the festival this year is "Sama-sama", this is also a Malay word which embraces the meanings: same, altogether, synchronize, mutual, participation, neutral, equality etc. Over a period of two weeks, the festival will present activities of arts include: visual art exhibition, musical performance, drama, dance, independent movies and short films projection. Various workshops, discussions and forums are also in their plan.

Sunday, July 1, 2007

China trip: Get it Louder 07 exhibition, GuangZhou, June 2007

On 17 Jun 07, William Hailiang Chen and I went to GuangZhou, China to execute a project called As Much As You Like (Click here to link to our official website) for Get it Louder 2007 exhibition. This is my first collaboration with Chen who was graduated from London AA school of architectural and currently working with Wilkinson Eyre architectural firm.

It was an intense six working days because we have to built the sculpture from scratch in China that requires estimated 10,000 pair of disposable chopsticks and immense amount of assemble work. We were negotiating a sponsor from London Metropolitan University for this project to promote the University unfortunately it did not work out. However, the university has kindly promoted As Much As you Like on their website instead.

As Much As You Like 韧用 developed from my work Assemblage of Used Disposable Chopsticks, 2000. For the Chinese title ‘韧用‘: the word ’韧’ has two meanings. Firstly, it’s pronunciation is the same as ‘任‘ which has the meaning of no tie. Secondly,’ 韧’ also means durable or long lasting. While in English, ‘As Much As You Like’ refers to eating, it makes a connection to the buffet style serves in some of the restaurants in the UK where diners pay a fixed price to “eat as much as you like”.

The initial proposal of this sculpture involves public participation in which, we would invite the public to withdraw the chopsticks from a pre-made lantern shape sculpture to use for their meals in the food court next to the exhibition space. The public will then make use of the used-chopsticks to form a pie shape furniture. Due to the time limit and financial difficulties, this process has to be abundant.

This experimental sculpture portrays the China today after the ‘reform’ and ‘open to the world’ under the late chairman Deng, his policies has brought China enter a new era that influence the world. It also combines both Chen and my interests, where we observe the relationship of the materials with us within a temporal consume environment or time frame, searching ways to make connection and expand the life span of the chopstick and its paper pocket accompanied.

Sincere thanks from me and Chen to everyone who helped to execute the project: friends, Get it Louder 2007 and the volunteers.

Checking the exhibition space with Chen (right)

Getting on with the work in a small room we hired from the GuangZhou Academy of Art

Table relates to dinning, we use it as a base for our sculpture

Cardboard is the packaging for the chopsticks, we use it as a base to insert the chopsticks

Holding tight

Some of the volunteers working on the sculpture at the exhibition space

Chen is briefing the volunteers

The volunteers stayed awake whole night to finish the piece, we were working under dimmed light and very hot and humid condition

Finding the right hanging angle

Getitlouder 07 opening ceremony, 23 June 07

Getitlouder 07 visited by thousand of visitors everyday

Closed up view of the two pieces sculpture

There are more images and texts archive on our designated site for this project, please visit: http://www.asmuchasyoulike.org/

Saturday, June 30, 2007

Malaysia Trip: Artist talk at Lost Generation Space, 6 June 2007

Another artist talk was organized during my trip in Malaysia based on the title The Ground We Share, it was approximately 20 people attended the talk. Again, thanks to Kim Peow Ng and also Lian Heng Yeo, curator of Lost Generation Space whose helped with the coordination work. Lost Generation Space is an exciting alternative gallery space situated in Taman Seputeh, the heart of Kuala Lumpur and a stone throw from Mid-Valley, the biggest shopping mall in Malaysia. This year, they organized Notthatbalai Art Festival 07 based on the theme Sama-sama, which is going to take place between 20 July and 5 August. It is "an art event organized by a group of individuals from diverse art disciplines and social backgrounds who are passionate about art, embodying the spirit of sharing and giving."

Outside Lost Generation Space, Lian Heng Yeoh (in the middle) and Kim Peow Ng (in white).

A discussion after the presentation

Another scene during the discussion


Malaysia trip: Artist talk at the Dasein Academy of Art, 10.05.2007

An artist talk was organized in Dasein Academy of Art while I was in Kuala Lumpur, Malaysia. Special thanks go to Kim Peow Ng (An artist and fine art lecturer in the Academy) helped to organised this. The talk (about an hour and 45 minutes) based on the title The Ground We Share was attended by about 50 students, it presents my work from 1998 to date. The student raised questions on my work based on the presentation and discussed studying art abroad.

Outside Dasein Academy of Art

A scene from the talk

Answering students' questions over a light refreshment


IRHH's "What is Karma ?" seminar on 25 March 2007

IRHH Europe organised a seminar on "What is Karma?", it took place at the University of Westminster on 25 March 2007. What is IRHH? IRHH Europe (The Institute for Research in Human Happiness) is a charity organisation made up of people who aim to refine their souls and deepen their wisdom, the center spreads the light of Truth, with the aim of enlightening people in the principles and practices of Buddhism. Besides book and electronic materials, IRHH is one of the resources for my knowledge on Zen Buddhism.

Mr George Noguchi (director of IRHH Europe) delivers a talk on "What is Karma?"


Visitors to the seminar browse through the books written by the founder
of IRHH Master Ryuho OKawa during the tea break


A simple ceremony to join the new members



Welcome to the ground

Thank you for stopping over. The Ground We Share evolves from my research study where I make a comparative study between the concepts of the everyday in art practice and Zen.

My art practice may be seen as the result of my interest on the matters of the everyday and Eastern thoughts. Over the years, I have produced a body of cross-disciplinary work that explores the as-it-is-ness of things, and interconnectedness between objects and people. My own cultural background and life experience are often revisited, examined and evidenced in the work within this journey of exploration.

In Zen tradition, mindfulness to everyday trivial is important in their spiritual pratice, my research relates this notion of attentiveness from my work to this tradition. Historically, many important twentieth century artists and art groups who expanded Duchamp’s theory of the ready-made and the everyday were also influenced by Zen teaching from D.T. Suzuki and Shunryu Suzuki that can also be related to this research.

In contrast to the Western sociological perspective on the study of the everyday from important thinkers like Henri Lefebvre and Michel de Certeau; I look at it from a different perspective - through the prism of a contemporary artist that comes from an Eastern background.

This blog provides a space to share my activities and information arising from my work and research. You are welcome to be part of this interconnection by posting your valuable experience, thoughts and comments.